Agonistic Privacy & Equitable Democracy
abstract.This Essay argues that legal privacy protections—which enable individuals to control their visibility within public space—play a vital role in disrupting the subordinating, antidemocratic impacts of surveillance and should be at the forefront of efforts to reform the operation of both digital and physical public space. Robust privacy protections are a touchstone for empowering members of different marginalized groups with the ability to safely participate in both the physical and digital public squares, while also preserving space for vibrant subaltern counterpublics. By increasing heterogeneity within the public sphere, privacy can also help decrease polarization by breaking down echo chambers and enabling the healthy contestation of ideas.
Privacy is paramount to ensuring that the public sphere is an
equitable, heterogeneous environment where ideas can be contested, democracy
realized, and society
enhanced.1 As it stands, both the physical public square and the digital public sphere are characterized by unequal access, harassment, surveillance, and violence.2 The harms originating in each context rebound and intensify as the law often fails to appreciate the interconnectedness between digital and physical space.3 For example, surveillance of physical space can lead to online harassment4 or doxing,5 which can in turn create tangible harms such as anxiety, mental-health injuries, and loss of employment.6 When used by government actors, digital surveillance of physical space can lead to (often baseless) incarceration and the chilling of expressive liberties.7 This cycle harms individuals, particularly those who belong to marginalized groups.8 But it also imposes group harms, pushing and erasing entire segments of society from the hegemonic public sphere, contributing to homogeneity of identities in public.9 This in turn creates societal-level harms to democracy, including conformity of ideas within the dominant public sphere, with marginalized groups effectively segregated from that space—ultimately contributing to political polarization by reinforcing echo chambers rather than increasing heterogeneous
As I argue in this Essay, legal privacy protections—which enable individuals to control their visibility within public space—play a vital role in disrupting this subordinating, antidemocratic process and should be at the forefront of efforts to reform the operation of both digital and physical public spaces. Although visibility comes with risks for members of marginalized groups,11 controlled visibility through privacy protections has the potential to serve important antisubordination goals and lead to broader societal participation of entire communities in the public square. Given that public space may deny the existence of nonnormative identities, that participation may by itself be radical and politically transformative.12 Robust privacy protections are a touchstone for empowering members of different marginalized groups with the ability to participate safely in both the physical and digital public squares,13 while also preserving space for vibrant “subaltern counterpublics.”14 Such subaltern spaces can take the form of “enclave[s]” where “counterhegemonic ideas and strategies” are developed, or more outward-facing “counterpublic[s] which engage in debate with wider publics” in order to influence those publics.15
Mitigating the exclusion of marginalized groups is by itself, of course, more than sufficient to normatively justify robust legal privacy protections. But the benefits of ensuring that marginalized groups can participate safely in the public sphere flow to everyone.16 Indeed, ensuring their participation is critical to a well-functioning democracy. Political and democratic theories—ranging from deliberative democracy17 to civic republicanism18 to agonistic pluralism19—underscore (in different ways and with distinct points of emphasis) that ensuring space for the exchange of ideas and contestation in the informal public spheres where ideas and viewpoints are debated is not something to fear, but something to embrace.20 Friction creates fire, but not always in the form of hatred and polarization. Rather, it can fuel the forge where healthy communities and egalitarian societies are melded.
But privacy is a precondition for that democratic,
participatory friction because it allows marginalized groups to be a part of
the public, preventing fragile majority monocultures and exclusionary
groupthink to take hold. And while privacy protections should be implemented
top-down—that is, from the government and other institutional powers, such as
information capitalists21—members of marginalized groups have
for a long time created friction and materially enhanced their living
conditions by developing their own methods of privacy, demonstrating its
importance.22 That is, while privacy scholars have underscored privacy’s ability to enable participation, members of marginalized groups have used privacy itself to create agonist, participatory friction. They have done so by deploying obfuscation technologies that interfere with surveillance mechanisms;23 by wearing masks, head veils, and hoodies; and by using public restrooms that correspond with their gender expression or identity, rather than their sex assigned at birth.24 As each of these examples shows, privacy performances are participation through which marginalized groups challenge the homogeneity of the public square while protecting themselves from violence.
Appreciating privacy’s manifold agonistic and participatory benefits, along with its expressive, First Amendment pedigree, will be a critical component of any efforts to rectify the problems besetting our public sphere.25 Privacy helps people from marginalized groups appear in public on their own terms by mitigating the surveillance tools used to track them, thereby avoiding the violence and harassment that surveillance enables. In turn, it helps them enrich and shape the public sphere through the inclusion of their identities26 and their ideas—often through acts of surveillance resistance and privacy performances.27
Marginalized groups’ efforts to maintain privacy operate as a form of friction-creating expression, shaping societal norms around privacy, identity, participation, and modes of public self-expression. This is a benefit separate and apart from any subsequent agonistic insights that individuals will proffer once permitted greater access to the square. And that agonistic friction, if safeguarded through privacy protections, may also help decrease some of the dangerous polarization plaguing the American political landscape.28
Or so this Essay argues in three parts. Part I briefly highlights some of the group-based harms of privacy violations. Part II expounds on how legal protections for privacy can enable marginalized communities to fully participate in and shape the public sphere, in turn helping our society live up to its democratic, pluralistic, and equitable potential. Part III concludes with a discussion of how understanding the agonistic, participatory role of privacy could influence current reform discussions around regulation of not just the internet, but of traditional public squares as well.
Surveillance excludes.29 It pushes members of targeted communities—often from marginalized groups—out of the public square to avoid the devastating consequences of being surveilled, including state-sanctioned physical violence.30 Surveillance thereby operates as a key mechanism for keeping “members of marginalized groups out of deliberative fora in which critical decisions are being made about problems that affect them,” excluding them from “spaces of political consequence.”31
Perhaps counterintuitively, while marginalized groups are disproportionately subjected to surveillance and privacy violations,32 such involuntary publicity can lead to less diversity in the public square.33 That is, while a privacy violation may create momentary visibility, it is not visibility that allows the privacy victim to control their public identity. Therefore, on balance, such violations deter members of targeted groups from appearing in public on their own terms.34 This contributes to the appearance of a homogenous society and conforming viewpoints—within effectively segregated, exclusionary communities—while further compounding political polarization35 and allowing society to ignore our collective responsibility to those that have been marginalized.36
This Part analyzes three overlapping types of surveillance mechanisms that accomplish exclusion: privatized-technological surveillance, administrative surveillance, and carceral surveillance.
As used here, privatized-technological surveillance refers to the use of a digital technology by private individuals or corporations to surveil physical public space or to privacy violations that occur online.
For example, increasingly widespread privatized video surveillance of public space can be used to document a range of political and personal activities, including entering an abortion clinic,37 participating in political canvassing,38 or attending a protest.39 Videos can then be posted on the internet, allowing those who appear in them to be identified through crowdsourcing or facial-recognition technology.40 Once identified, those individuals can subsequently be doxed and harassed online, pushing them from the digital public sphere and chilling their embodied physical participation.41 Although the relative anonymity of the public square once protected participation in such embodied activities,42 privatized technology has eroded it.43
Privatized-technological surveillance can also constitute sexual harassment. Weak privacy tort laws44 and Section 230 of the Communications Decency Act shield websites that host nonconsensual pornography from accountability.45 In doing so, they allow stigmatized images of women and queer folk to be used as weapons that shame both female sexuality and nonnormative gender identities and create obstacles to both gender and sexual minorities’ full enfranchisement in society, including employment barriers when current and potential employers view nonconsensual images.46
Such examples of internet harassment underscore what Paul Schwartz predicted decades ago: without informational-privacy protections online, many people will decide not to participate in the digital public square, undermining the ability of the internet to function as a meaningful democratic forum.47 The harms of digital privacy violations thus reverberate back and forth into physical public space, undermining targets’ ability to participate as they desire in both political activities and quotidian activities essential to human flourishing, such as work.
Administrative surveillance is the use of government systems of classification and recordkeeping to surveil, control, and shape people’s lives and identities.48
In some jurisdictions, if a transgender or gender-variant
person wants their name officially changed, they must file a court petition and
publish the name change in a local newspaper, leaving public and often digital
paper trails.49 Similarly,
some states forbid modification of the gender marker on someone’s birth
certificate outright or require medical or surgical interventions before a
person can obtain an accurate gender marker.50 These medical
interventions may be inaccessible or unneeded for many trans people.51 When an
individual is asked to produce their birth certificate, intimate details
regarding their body and gender identity may be revealed. This forced “outing”
serves as a barrier to obtaining proper identification,52 which is a
critical part of entering the public sphere on one’s own terms without being
subjected to violence and
Administrative surveillance of those seeking state financial assistance is also pervasive and increasingly digitized, in what John Gilliom has described as the “digital poorhouse.”54 Under the pretense of ensuring that those seeking aid from means-tested programs meet the eligibility requirements, the government collects vast amounts of personal information about people’s lives, including their intimate relationships, sometimes through invasive home visits.55 In reality, the questioning operates as a form of social control whereby the administrative state polices the poor because it views them as morally suspect.56 Increasingly, this information is aggregated and shared among government agencies (including, at times, law enforcement), rendering the lives of impoverished people completely transparent to the government.57
And of course, carceral surveillance—the deployment of the state’s law-enforcement powers to document and criminalize a vast array of activity—also excludes marginalized groups.58
Such surveillance in the form of police scrutiny of trans women of color and the criminalization of “walking while trans” further pushes trans people from the public square and into prison.59 Racial profiling, as embodied in New York City’s unconstitutional stop-and-frisk policy, targets Black and Brown people and renders them subject to search and arrest merely for their presence in particular overpoliced neighborhoods.60 Immigrant profiling, such as the unconstitutional Arizona Senate Bill 1070, authorized local law enforcement officers to arrest anyone without a warrant if the officers had probable cause to believe that they were removable under federal immigration law.61 This policy served to brand people as suspicious and criminal based on the color of their skin or their ability to speak English. Such profiling (which continues notwithstanding intermittent court victories)62 deters racial, immigrant, and gender minorities from entering the public square lest they be observed, searched, and arrested.
Anticamping or sit-lie laws are another example of carceral surveillance. These laws criminalize the presence of homeless people in public by forbidding them from creating makeshift shelters on public land or even lying down in public space, empowering the government to destroy people’s dwellings and invade their privacy.63 This pushes homeless people away from central public spaces to remote and undesirable corners (such as underpasses or woods) where they are further isolated from sources of sustenance and public participation and where they are ignored and forgotten.64 Indeed, laws regulating public space criminalize the very existence of homeless people—an exclusion that Jeremy Waldron has described as “one of the most callous and tyrannical exercises of power in modern times by a (comparatively) rich and complacent majority against a minority of their less fortunate fellow human beings.”65
With the proliferation of digitized criminal records66 and online
mugshot databases,67 once a person is
criminalized, they are always criminalized. Indeed, the policing of physical
space follows people online in perpetuity. This digital documentation of the
criminalization of certain identities within public space allows potential
employers, landlords, or social connections to learn of people’s interactions
enforcement68—interactions that may well have been the product of racist, transphobic, and xenophobic police practices. And, much like facial recognition technology, the digitized criminal-record databases may not always be accurate, and can include individuals who are not ultimately convicted but merely arrested.69
These examples of privatized-technological, administrative, and carceral surveillance illustrate that privacy violations are not only felt by the individuals being surveilled at any given moment (significant as that individual impact is). Privacy violations also systematically operate as a form of social control that helps prop up hegemonic forces of white supremacy, patriarchy, heteronormativity, and neoliberalism—while subjugating different marginalized groups, rendering them abject.70 As powerfully put by Torin Monahan:
Surveillance plays an important role in policing bodies and maintaining boundaries between inside and outside, self and other. Moments of unwanted visibility or presence—of the poor, the homeless, the refugee—seem to compel mechanisms of intensified control. Such control mechanisms delineate parameters of temporary existence for the compliant, while excluding those marked as dangerous or socially illegible. Therefore, through categorization and sorting, surveillance enacts forms of structural and symbolic violence against marginalized Others.71
Consequently, social efforts to create a more just and equitable society must include commitments to privacy protections—including agonistic privacy performances—along with drastic reductions of the state- and private-surveillance infrastructure.
In contrast to the often-exclusionary impact of surveillance, legal safeguards for individual privacy help people be seen and heard on their own terms, allowing them to contribute to the social tableau and democratic governance. While it has many different patinas, any definition of a functioning democracy depends on meaningful participation of the people.72 Such participation can occur in informal fora or formal representative ones. But whether it be deliberative democracy, agonistic pluralism, or even civic republicanism, popular participation is the linchpin of many theories of democracy.73
Democratic theories may differ in terms of the emphasis they place on how and why participation matters, but they almost all agree that it does. For example, deliberative democracy often foregrounds the role of rational consensus as a critical goal of public participation.74 As leading scholar of deliberative democracy Jurgen Habermas described, the effectiveness of civil society and deliberative democracy historically “stood or fell with the principle of universal access. A public sphere from which specific groups would be . . . excluded was less than merely incomplete; it was not a public sphere at all.”75
In contrast to deliberative democracy’s emphasis on consensus building, civic republicanism centers on what Philip Pettit describes as a “contestatory citizenry”—one that is “committed to interrogating all the elements of government and imposing itself in the determination of law and policy” to ensure that the government does not become totalitarian.76 In other words, contestatory participation under a republican model underscores the role of participation aimed at the government itself (i.e., vertically).
Like civic republicanism, agonistic pluralism distinguishes itself from deliberative democracy by underscoring the value of contention over consensus.77 But under an agonistic pluralist veneer, participation in the public square is critical because “the public space is where conflicting points of view are confronted without any possibility of a final reconciliation.”78 Horizontal tension (among the people and corporatist, neoliberal powers) is acceptable—and indeed necessary—because the lack of reconciliation can underscore the hegemonic forces operating with the public square and can also help ensure continued vigilance in the face of many ultimately short-term political victories.79 Or, as put by Chantal Mouffe, an agonistic approach to public discourse “consists in making visible what the dominant consensus tends to obscure and obliterate, in giving a voice to all those are silenced within the framework of the existing hegemony.”80
In short, Habermas emphasized the purported role of rational decisionmaking within the deliberative process; Pettit and Mouffe underscore the importance of contestation or agonism as a key characteristic of participatory deliberations. But a core tenant unifying all these theories is popular sovereignty through participation by the people, suggesting that unless we safeguard such participation, we risk undermining our democracy altogether.
And as privacy-law scholars have noted, actionable legal rights against privacy incursions serve as a critical first-order right by helping people access and influence the public square—both physical and digital—in a meaningful way. For example, as Paul Schwartz powerfully argued, without strong privacy protections, “cyberspace’s civic potential will never be attained.”81 According to Schwartz, lack of privacy on the internet both (1) “discourage[s] unfettered participation in deliberative democracy” and (2) “can harm an individual’s capacity for self-governance,” limiting meaningful contributions to public discussion.82 As Schwartz highlighted, privacy aids deliberative democracy because without it, “the underlying capacity of individuals to form and act on their notions of the good” are limited and chilled, and surveillance also chills the coming together of communities to hash out their views.83 Relatedly, as detailed by Julie Cohen, privacy violations “harm individuals, but not only individuals” in that they also quash “[d]ynamic, emergent subjectivity—the sort of subjectivity upon which liberal democracy and innovation both rely.”84 According to Cohen, unencumbered surveillance will prevent individuals from having “the ability to form and pursue meaningful agendas for human flourishing.”85 Or, as characterized by Neil Richards, privacy is necessary to incubate new ideas and foster intellectual freedom, in turn advancing democratically supported First Amendment speech values.86 In short, as put by Joel Reidenberg, “Privacy is fundamental to constitutional democracy affecting a citizen’s ability to participate in deliberative democracy and to engage in robust governing dialogues.”87
In addition to privacy’s instrumental role in fostering identity and ideas and facilitating subsequent democratic participation, efforts to maintain privacy can themselves serve as a form of agonistic friction and participation, as many members of different marginalized groups have demonstrated.88 That is, while privacy scholars have rightly emphasized privacy’s role in enabling participation, less emphasis has been placed on how privacy performances are participation.
For Hong Kong civil-rights protestors, for example, wearing masks both allows them to evade facial recognition technology and effect a participatory critique of the surveillance regime.89 Similarly, wearing a hoodie can signal a refusal to be surveilled, particularly by Black people who are disproportionately subject to surveillance. Indeed, wearing a hoodie is often read by the state as an expressive statement of resistance.90 Relatedly, people of any gender may subvert gender surveillance by refusing to comply with and be outed by restrictive gender-identification laws or other laws that enforce sex or gender stereotypes. In this context, noncompliance keeps aspects of a people’s gender-related identities private, and simultaneously operates as a performative disavowal of the state’s ability to surveil and define queer bodies.91 Indeed, the state understands privacy performances as a form of expressive, participatory resistance, and it has specifically targeted efforts to maintain privacy by imposing additional regulation or criminalization. Consider, for example, the so-called Unmasking Antifa legislation introduced in Congress targeting protestors who wear “intimidat[ing]” masks,92 in addition to the application of antimask laws of much older vintages to civil-rights protestors.93
These privacy performances are acts of expressive resistance to surveillance regimes that “communicate and signal opprobrium of surveillance, shine a critical spotlight on that surveillance, and in so doing, offer a reimagined place for privacy in our social structures.”94 They are an embodied example of what Bernard Harcourt might label “critical praxis,”95 or what Judith Butler characterizes as the
plural and performative right to appear, one that asserts and instates the body in the midst of the political field, and which, in its expressive and signifying function, delivers a bodily demand for a more livable set of economic, social, and political conditions no longer afflicted by induced forms of precarity.96
Put differently by Seeta Peña Gangadharan in her work on the willful (as opposed to coerced) self-exclusion of different marginalized groups from dominant modes of tech-based interactions, “when marginalized people refuse technologies, they imagine new ways of being and relating to one another in a technologically mediated society.”97
So conceived, privacy performances are an embodied example of agonistic participation that, pursuant to contestatory theories of participation, form a critical component of democracy in action. As noted above, under agonistic, pluralist conceptions of participatory democracy, “a central task of democratic politics is to provide the institutions which will permit conflicts to take an ‘agonistic’ form, where the opponents are not enemies but adversaries among whom exists a conflictual consensus.”98 Without such confrontation of political positions, “there is always the danger that this democratic confrontation will be replaced by a confrontation between nonnegotiable moral values or essentialist forms of identifications.”99 Paradoxically, according to Mouffe, “[t]oo much emphasis on consensus, together with aversion towards confrontations, leads to apathy and to a dissatisfaction with political participation.”100 As “cultural and artistic practices,” privacy performances “can play a critical role by fostering agonistic public spaces where counter-hegemonic struggles could be launched against neo-liberal hegemony.”101
Appreciating privacy’s directly participatory or agonistic role is critical because it provides a powerful normative reason to protect privacy as participation. It can also shift perceptions of privacy performances from suspicious to time-honored expressive practices.102 In the current polarized public square, both the state and many private individuals demonize antisurveillance practices and associate them with criminal behavior.103 Understanding privacy performance/resistance as participatory, expressive engagement could help ratchet down the rhetoric and appreciate such practices for what they often are: principled efforts to shape the public sphere as one hospitable to all kinds of different identities and ideas.104 So while privacy scholars have long appreciated that privacy matters in that it enables participation, it is just as important to understand that privacy can operate as a form of agonistic participation in and of itself—privacy is an end, not just a means, of participation.
Better appreciating that privacy serves not just as an instrumental tool or precondition for democratic participation, but also as a form of agonistic participation itself that shapes public values and norms has several implications for current privacy-reform discussions.
In particular, the participatory-privacy paradigm provides a powerful riposte to those who rely on a simplistic and formalistic approach to the First Amendment and its role as democratic lodestar. As widely documented and critiqued, deregulatory agendas have been advanced by formalist and reductionist approaches to the First Amendment wherein a vast array of conduct is characterized as speech or speech-facilitating. If taken to the extreme, such conduct, understood as expression, would be largely insulated from government regulation.105 This approach, known variously as First Amendment Lochnerism,106 the Imperial First Amendment,107 or the weaponized First Amendment,108 has been deployed in contexts ranging from challenges to LGBTQ+ antidiscrimination laws109 to consumer protection legislation,110 but is also increasingly raised to combat modest privacy protections.
For example, surveillance companies like Clearview AI invoke
First Amendment Lochnerism to defend their practice
of scraping social-media photos to train facial-recognition software, which
they then hawk to law-enforcement agencies.111 According to
Clearview AI, the practice is a form of information gathering protected by the
First Amendment.112 But to the extent the
First Amendment often operates as a constitutional shorthand for all manner of
key ingredients for meaningful
democracy,113 understanding that people who assert their right to obscure their identity from Clearview AI and other surveillance capitalists are engaged in an act of agonistic expression helps to provide a compelling government justification for regulating privacy-invading actions.114 Given the Supreme Court’s sensitivity to social context in determining whether conduct is expressive or symbolic speech,115 a strong argument can be made that those who seek to guard aspects of their identity through privacy resistance (be it through online obfuscation techniques, physical barriers, or the like) are engaged in an expressive enterprise, one that rebukes widespread surveillance.
Similarly, Section 230 of the Communications Decency Act, which states that “[n]o provider or user of an interactive computer service shall be treated as the publisher or speaker of any information provided by another information content provider,”116 has often been interpreted broadly by courts to provide blanket immunity to platforms or websites for hosting hateful, discriminatory, or privacy-invading messages.117 This immunity is defended as a key adjuvant to the First Amendment and as a critical means of fostering speech online. According to Section 230 defenders, if internet platforms (ranging from Facebook to websites hosting revenge pornography) could be held liable for the acts of website users, then the platforms would not exist and the internet’s speech potential would be curtailed.118 For this reason, Section 230 is often regarded as “a kind of sacred cow—an untouchable protection of near-constitutional status.”119
But as scholars and advocates such as Danielle Keats Citron and Mary Anne Franks have underscored, that unfettered immunity—supposedly needed to facilitate a robust digital public sphere—has also been used to silence, shame, and humiliate many people from marginalized groups (including women and queer folk), pushing them from the public square.120 As explained by Olivier Sylvain, the broad construction of Section 230 that currently prevails among courts “effectively underwrites content that foreseeably targets the most vulnerable among us.”121 As debates about legislatively amending or judicially reexamining Section 230 grow, understanding the role of agonistic participation in creating meaningful democratic exchange and privacy in facilitating that participation can buttress calls for reform. Holding accountable certain pernicious websites (such as those that directly encourage and profit from harassment) would encourage platforms to change their practices and more robustly scrutinize the harmful and hateful content they host. Just as a broader view of privacy’s democratic function could justify regulating surveillance companies like Clearview AI, a broader, less formalist view of the democratic values that internet-platform regulation serves could justify Section 230 reform.
As a final example, laws that force the economically subjugated from the public square, such as anticamping laws, rely on the faulty notion that there ought to be no right to privacy in public.122 We might instead understand someone who establishes a makeshift home on public property as engaging in agonistic, participatory privacy.123 Such a home affords its inhabitant a modest degree of privacy from the public, while simultaneously putting economic inequality and social precarity on full display. Penalizing people for constructing makeshift homes and existing in public space could then be understood as an affront to First Amendment participatory values. Similar arguments were proffered in the context of organized camping movements, such as Occupy.124 They are just as applicable to individualized, agonistic efforts at survival and refusal to be cast out of public view.
A deeper appreciation for privacy’s role in both facilitating participation and being a form of participation could help transform it from a boogeyman for those suggesting that people with nothing to hide have nothing to fear into a critical component of our democracy. In turn, this shift would help justify regulations that would truly make the physical public square and digital public square equitable and democratic spaces, open to all. It may also decrease polarization by reducing the segregation of both digital and physical spaces, leading to greater points of interaction and providing for candid, yet compassionate, exchanges of views.
Associate Professor, University of Colorado Law School. Thanks to Kayla Marie Mendez and Kelsea Suarez for invaluable research assistance, to the editors of the Yale Law Journal Forum and the Yale Law School Information Society Project for their incredible insights, and to the Knight Foundation for the generous honorarium for participating in this Collection. The Knight Foundation exercised no control over the contents of this Essay. At times, this Essay refines and expands on certain themes from my recent book, Privacy at the Margins (2021), explaining in greater detail how and why privacy is critical to an agonistic and equitable democracy.